And so our dear God we bless, we thank you for this precious moment, we thank you for the privilege of being able to be Carriers of your Mind. We ask that as we learn from you tonight, you would teach us, for in Jesus’ name we pray…AMEN

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Overtime, we have on this great platform been speaking about scribes to scribes, and of recent emphatically we discussed the relationship between SCRIBES and Kings, Priests and Prophets…

This is because we believe the ministry of a scribe is an ancient order of selected individuals dedicated to the cause of translating the heart of GOD to men. And at such in this time and period, He is restoring that order, so we do not deject and subject ourselves to the deception of being mere writers.

In regards to the awareness statement for this teaching as put out:
The SCRIBAL VOICE is not the voice of the reader, nor is it the intention of the vessel (the scribe), But it is the gentle, unmistakable still voice that convicts our hearts on every contact with the works of a True Scribe.

If you are a writer, by default you are bound to have ‘your intention‘ or even a point ‘you’ want people to know. But when you enter the dimension of being a scribe, you hardly and scarcely will see a True Scribe with an intention,

Why? Because all he does is carrying and conveying a message, such message of his King. So, when you hear and read the words of a Scribe, it is nothing different from that of his King. And these words carry an authority that a writing of a mere writer or scholar would not command.
It is on the strength of the above, one could say that a ‘Scribal Voice’ is the Voice of a King on the wings of a Scribe’s writing, such with a commanding authority even at the continual absence of the King.

The book of Psalms 45:1b, gives an insight. NKJV “My Heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a ready writer”. If you understudy the constitute of the human voice, you would discover that a voice is distinct, it owes no allegiance to the word spoken or the message intended, neither is it defined by them.

For example, where you are now, simply say: “I am a child of my parent” ─ if you just said that, notice and recollect that you spoke, the word you spoke had a message (meaning), but beyond this, if your friend were there, he or she would recognize your voice, the same way when you call, that beyond what you are saying, people are able to recognize your voice distinctly. This is the same way the voice of a Scribe is.

When a scribe writes and the sons of men read through, physically they are reading, spiritually in their hearts, they are listening to a voice that is making a distinct description of what is being read. This is why the prophet Habakkuk said in (Habakkuk 2:1) “I will stand my watch and set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected. ”

The question is: How can you see what a person says? By human knowledge, you are supposed to hear what a person says, but Habakkuk was not talking physically, he was talking about an experience. Where people read and beyond hearing, they see. It is only the works of True Scribe that can cause such an experience, because they have so much interacted with their King.

One of the ways to truly enjoy Christendom and our walk with God is to start to deliberately see God as a King who reigns upon a Kingdom, such in which we have been translated, and by that, we would inevitably enjoy some privileges of being revealed to our duties.

The Scribal Voice or the Voice of A Scribe will and should not be heard on his tongue literally by conversation of what he says, but by the reading of his words, such that carries a force of life that pushes people to run with what they see. It is on the strength of this that we are all encouraged as SCRIBES (Chosen and designated writers of the Kingdom of God), to make it a point of duty not to write under pressure or as the society supposedly demands, but write what God would have us write, write life that can and would address the Ills of the society.